Monday, September 28, 2026

Get Your Shovel Ready

 

Get Your Shovel Ready

Matthew 13:22
22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

I note that the verse does not say the seed is destroyed; rather the problem is that it becomes unfruitful. I grew up on a farm of thousands of peach trees. We would plant the little trees, water them frequently and watch them grow. My father, an unbeliever, used to comment that there actually was little for the farmer to do other than planting and watering. I think even he recognized the hand of a Providential God was at work.

The little trees would struggle through their first year, but sometimes we had weeds which grew so splendidly that they would threaten the tree. They were tall weeds, and thick, and would quickly dwarf the tree, which the farmer would often have to find the little tree amongst all the weeds. We called the terrible weed, which grew everywhere in the field, Johnson Grass. I remember as a young fellow being cut again and again by the sharp long leaves of grass. They hurt!

Anyway, if Johnson Grass got into your field it was very difficult to get rid of. It would grow everywhere, and even when we freshly plowed the field, ridding the top of grass, the root balls would be left intact under the plow, and soon Johnson Grass would spring up again. But when we plowed a field of trees of course we did not plow the trees, and grass was left intact there, soon growing to five or six feet, eclipsing our poor little trees.

At that point my uncle would hand me the shovel and point me to the field. It was my task to dig all those weeds out, to give the tree a chance to grow and begin to shade out areas where the grass would not grow so well. It was hard work!  Johnson grass was famously for its gnarly roots, which might form a root ball. Often the root ball itself could be dug up and might measure a foot or more across.

Those root balls meant the grass would come right back, and I had to stick the shovel in and get as many of them dug out as possible, so that the tree might not be choked out. And that is what I think of when I read the part of the verse that says they would “choke the word’. They would not kill the tree; they just kept it from getting the sunshine and slowed its growth.

Familiar to farmers is the phenomenon of things choking out plants. Most often the weeds severely curtail the desired plant’s growth. To have a “fruitful” plant means keeping the weeds to a minimum. In the days before Round Up, the shovel and muscles were the best way of helping the tree.

All that to get back to the words of our Lord: “he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.”

I think our Lord here is not talking about a destroyed plant; rather he is talking about a plant rendered ineffectual by the choking weeds. Christians can be choked by the weeds of life. They can so easily destroy all our witness, ending our fruitfulness in the middle of the hostile world. Are you letting weeds ruin your witness? Why not renew yourself before God, and disdain the weeds of the world? It is the best path of the Christian life, so get out that shovel, and work at getting weed free, that the Holy Spirit may have free rein in your life. Being fruitful for a Christian is not just the best thing; it is the only thing. A life surrendered to Christ is a life that will be pretty much weed free.

 

 

 

 

 

 

 

 

 

 

Friday, February 06, 2026

Free Will and Its Consequences

 

Free Will and Its Consequences

I hear this lament all the time by those not believing in God or his mercy. They say, “I do not want to believe in a God who condemns me to eternal punishment just because I do not believe.”

But the Bible, always true, speaks on the other side. He that believeth not is condemned already because he has not believed in the name of the only Son of God (John 3). It is a basic error in logic. Such a person reasons that it is horrible of a God to judge them for not believing. Yet what is God to do? He has sovereignly given free will to man. It is upon the man to turn towards God, but what if he just will not? Logic dictates that someone exercising free will must have choice, or he will no longer be free.

I am well aware that God must do the calling and open the doors for salvation. John says elsewhere that all who come to him will in no wise be cast out, and again, draw near to God and he will draw near to you. But leave all that aside for a moment and let us focus on the free choice part.

It also says in the same passage (John 3), that God did not send his Son into the world to condemn the world, but that the world might be saved. He has provided for the “sins of the whole world”, but the world has rejected him. The natural man, unregenerate, thinks in his folly that God is being unfair in condemning him to an eternal hell just because he denies his Creator.

But what is God to do? Having given free will to man, man must be left to his choices, and the desserts from those choices. God, in his wisdom, deemed that man should be made in his image, capable of making choices.  God, in sending his Son, offered redemption to all of mankind. In giving his own Son, he has given everything possible to bring peace with man. Exactly what is he to do with man who desires to stay unredeemed?

It is not God who puts himself in such a place of judgment; all the while it is man who runs from every offer of redemption. All the while charging God with imagined offences. All the while fleeing from the only offer of redemption that will provide his cure; all the while blaming God for the judgment while he could freely choose to receive mercy in its place.

In essence, repentance for man is saying to God, “Thy will be done”. The blood of Christ is recognized by the sinner and every condemnation from God is taken care of. In the bitter end, the man who will not bend his will to receive mercy, will hear from God the final judgment, “Thy will be done.”