Sunday, March 23, 2025

So You Think You Can Fool Jesus? Part Two

 Knowing this first, that no prophecy of the scripture is of any private interpretation.
2 Peter 1:20

But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2 Peter 2:1

There are ten characteristics that Peter lists about these false teachers.

1. They shall bring in damnable heresies.

verse 1: But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

2. They shall follow their own selfish ways, and speak evil of the truth.

verse 2:  And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.



Parenthetical statement of the complete fairness of God’s judgment:

These men are subject to God’s judgment, as Peter stops to explain how God will judge fairly the righteous and the ungodly.

1. God spared not the angels that sinned. Thus he will not spare false teachers (v. 4).
2. God spared not the whole world while rescuing Noah (v. 5).
3. God spared not Sodom and Gomorrah while rescuing righteous Lot (v. 6).

Summation principle v. 9: (see below) God knows how to discriminate between godly and ungodly.

Paranthetical verses V. 4-9

4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
7 And delivered just Lot, vexed with the filthy conversation of the wicked:
8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

Signaled by the word “but” at the beginning of verse 10, Peter begins again to characterize these false teachers.

10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities

These false teachers characteristics (continued).

4.  Angels are afraid to accuse others; but not so with these “brutes”.

11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. 12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

5. They shall receive the reward of unrighteousness.

13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

6. They have eyes full of adultery and cannot cease from sin.

14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

7. They have forsaken the right way following Balaam. 

15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness

8. They are like dry wells of water.

17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

9. They make great boasts, alluring through lusts, capturing even the righteous.

18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

10. They falsely promise freedom, while they themselves are slaves of corruption. 

19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

 Parenthetical three verses explaining consequences to those in bondage:

1. First consequence: (v. 20), Those in bondage are entangled in the deceptions of the world worse than they were formerly.
2. Second consequence: v. 21, Those in bondage are subject to judgment that makes them doubly responsible, for they knew better.
3. Third consequence: v. 22, Those in bondage have returned to their former folly.

20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

To sum up, Peter has given us lists for three different types. First, and mainly, he gives us a list of ten characteristics of false teachers. That is the main subject of this chapter, and Peter, looking to the times after his imminent death, worries about the false teachers inundating the church. Second, Peter provides three examples of God distinguishing between evil and good behavior. He is able to ferret out such behavior, and will faithfully reward the righteous, and judge the wicked. Third, Peter tells of the judgments coming against those who choose to do wrong.

May I add one verse yesterday I read in Isaiah:

They have abandoned the Lord;
they have despised the Holy One of Israel;
they have turned their backs on Him.

Isaiah 1:4

What shall happen when the faithful become unfaithful? It won’t be pleasant. Turn today back to Him, that ye may find life.


So You Think You Can Fool Jesus? Part One

From the beginning of God’s intervention with man, the “cunning” man has dreamed of ways of fooling God. Isaiah, a prophet from the Old Testament, declared, “Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men” (Isaiah 29:13).  I want to insist that when we come to God, we ought to come with much fear and trembling, for we are standing before the One who knows it all. But we don’t. People start wanting something else, or they question God on topics that they do not agree with him about. Soon they start to make “accommodations” and then the accommodations turn into a full-fledged deviant doctrine. Before we turn around, heresy or even a new cult is started. Sometimes it seems to this mournful heart like man will never learn. An idea that I find myself dwelling on all too often lately, as I see so many signs of it.


It starts in the individual often first. Hath God really said? That is the question that they start with. Question God. And question Him again. Then go to the Word, and just like Eve, begin misstating the word of God. Oh, you missed that? Eve did misstate the word of God, for she says to the devil, “But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.” (Genesis 3:3) God never said anything about not touching the fruit. Eve made that up. Commentors sometimes suggest that since Adam gave Eve the command, and she did not get it directly from God, that the message may somehow have become garbled.  But the Bible does not say that. What we are left with is only the command God gave. In the day that you eat it, you shall die. To this command Eve adds her own command. In the day that you touch it, you shall die. 


I think whether Eve did it intentionally or not is not declared; the Bible does explain that Eve was deceived, and Adam bears the graver consequence of sinning with the full knowledge of his disobedience. The point has to be made that for the first time, mankind has taken the word of God and twisted it into a more palatable form. Satan cleverly used her twist of the Scripture against her, showing her that she could indeed “touch” it and come to no harm. But that touch led her to look at the fruit and believe the lie and eat it.


Little has changed with man. We still figure that we can outsmart God. If we twist things a bit, turn them around here, and ignore them there, He won’t notice. But He always does notice. We have a God who is omniscient. There is not any fooling Him; there can be no duplicity when we come to him.  The hymn’s words remind us, “Just as I am”. There is no other way to really come to him except just as we are.

Second Peter, written shortly before Peter’s martyrdom, contains plenty of warnings to the church about this very thing. Peter saw and foresaw clearly the nature of man inclined him constantly to be trying to “rewrite’ what God plainly declares.  In part two, I will take a quick look at some of Peter’s admonishments.


Wednesday, March 05, 2025

The Seat of Dishonor

    Jesus told a story of a man invited to a wedding, just as every member of the church. He described the wisdom of such a man in choosing the humble seat, rather than a seat of honor. If the man chose a seat of high honor, he might be embarrassed by being asked to move “down” to a lessor seat. How much better it would be to choose a humble seat, and then have the host of the wedding move him up to a more noble seat.  
   
    So, at the wedding feast, I see a potential conflict coming up. I want to follow my Lord’s suggestion, and I want the least honorable seat. But I know thousands and by extrapolation, millions of Christians who have the exact same feeling that I have. We all want that seat of dishonor. Will that provoke the first argument in heaven? 

     Just joking. I trust God will have worked it all out. At that wedding feast, which we so look forward to, we will perhaps just know where we ought to be. If not, I am sure that God will work it out. What a blessed event to look forward to—when I shall at last sit down with the saints that have gone before me, and together we shall celebrate what the Lamb of God has done for us all. Lift your eyes to the heavens and watch. That day is coming!